An editorial by Elliot Bloom on the singular cinema of Nicolas Cage — the actor who made nouveau shamanic a coherent artistic position. From the snakeskin jacket of Wild at Heart to the manic energy of Mandy, this essay traces how Cage transformed from Hollywood golden boy to internet meme to cult auteur, and argues that what looks like excess is actually conviction. Required reading before (or after) the podcast episode.
Filmmaker Marusya Syroechkovskaya’s How to Save a Dead Friend is a whirlwind of emotions: an homage to a silenced generation and to her lover and best friend Kimi, set against the rise of Russia’s authoritarian regime. Speaking with Hugo, Marusya reveals the toils and costs of making a deeply intimate film about grief and political suffocation — and why the only honest response to the impossibility of her situation was to pick up the camera and document everything before it was too late.
Beginning with a pain in the right index finger from too much smartphone use — and the impossibility of growing an extra thumb to cope — this essay moves into Cronenberg territory: the filmmaker who has spent fifty years exploring what happens at the intersection of human bodies and the technologies they’ve invented. From Videodrome to Crash to Crimes of the Future, an essay about what Cronenberg sees in the body that the rest of cinema looks away from, and why his vision feels more accurate to how we actually live than almost anything being made today.
An editorial reflection on the central contradiction of cinema: how a medium that requires you to be physically still can make you transcend yourself entirely. Drawing on Paul Schrader’s concept of transcendental style and the experience of films that do something you can’t quite name — that seem to shift the room around you — this piece asks what it means when cinema doesn’t just move you but lifts you. For anyone who has floated out of a dark room changed by what they saw in it.
In elementary school, the scariest thing imaginable was Ringu — Hideo Nakata’s 1998 Japanese horror film that seemed to arrive from a completely different cinema than the American films dominating our screens. This essay traces that first encounter with Japanese cinema through to a genuine love for its specific qualities: the silence, the stillness, the patience, the willingness to sit with grief and ambiguity rather than resolve them. A personal account of falling for a national cinema — and what that falling opens up.






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